Bat\u0131\u2019daki \u0130slam alg\u0131s\u0131n\u0131n nedenleri ve k\u00f6kenleri \u00fczerine \u0130bn Haldun \u00dcniversitesi\u2019nde (\u0130H\u00dc) bir sunum ger\u00e7ekle\u015ftiren \u0130bn Haldun \u00dcniversitesi Siyaset Bilimi ve Uluslararas\u0131 \u0130li\u015fkiler B\u00f6l\u00fcm\u00fc \u00d6\u011fretim \u00dcyesi Prof. Erik Ringmar, \u2019\u0130sve\u00e7\u2019te Ezan\u2019 ile ilgili tart\u0131\u015fmalar\u0131 de\u011ferlendirdi.<\/p>\n
Ge\u00e7ti\u011fimiz g\u00fcnlerde Yeni Zelanda\u2019da ger\u00e7ekle\u015ftirilen ter\u00f6r sald\u0131r\u0131s\u0131 sonras\u0131nda yeniden tart\u0131\u015fmaya a\u00e7\u0131lan \u0130slamofobi kavram\u0131 g\u00fcndemin ilk s\u0131ras\u0131ndaki yerini koruyor. \u0130bn Haldun \u00dcniversitesi (\u0130H\u00dc) Siyaset Bilimi ve Uluslararas\u0131 \u0130li\u015fkiler B\u00f6l\u00fcm\u00fc \u00d6\u011fretim \u00dcyesi Prof. Erik Ringmar, M\u00fcsl\u00fcman toplumuyla ilgili bir s\u00fcredir \u0130sve\u00e7\u2019te ya\u015fanan tart\u0131\u015fmalara de\u011findi\u011fi \u2019\u0130sve\u00e7\u2019te Ezan\u2019 konulu bir sunum yapt\u0131.<\/p>\n
\u0130sve\u00e7\u2019teki sek\u00fcler toplum, dini g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fc tart\u0131\u015f\u0131yor<\/p>\n
Ringmar sunumunda, modern ve sek\u00fcler toplumlarda din\u00ee g\u00f6r\u00fcn\u00fcrl\u00fc\u011fe tahamm\u00fcl\u00fcn boyutlar\u0131n\u0131 felsefi ve sosyal a\u00e7\u0131dan de\u011ferlendirdi.<\/p>\n
Erik Ringmar, sunumunda \u0130sve\u00e7\u2019teki tart\u0131\u015fmalar\u0131 \u015fu \u015fekilde \u00f6zetledi: “2018 bahar\u0131nda \u0130sve\u00e7\u2019in g\u00fcneyindeki Vxsj\u00f6 kasabas\u0131nda bir camiden haftada bir kez Cuma namaz\u0131 i\u00e7in ezan okunmas\u0131yla, M\u00fcsl\u00fcmanlar\u0131n kamuya a\u00e7\u0131k alanlarda hoparl\u00f6rlerle \u2019ibadete \u00e7a\u011fr\u0131\u2019 yapma haklar\u0131n\u0131n olup olmad\u0131\u011f\u0131na dair bir tart\u0131\u015fma \u00e7\u0131k\u0131yor. Bu tart\u0131\u015fma k\u0131sa s\u00fcrede t\u00fcm \u0130sve\u00e7\u2019e yay\u0131l\u0131yor ve yakla\u015fan parlamento se\u00e7imlerinin de etkisiyle yo\u011funluk kazan\u0131yor. \u0130badet \u00e7a\u011fr\u0131s\u0131 yapmak, toplum hayat\u0131na ho\u015f bir katk\u0131 m\u0131 yoksa bir tehdit mi? M\u00fcsl\u00fcmanlar \u0130sve\u00e7 toplumunda tan\u0131nmal\u0131 m\u0131? Neticede pragmatik bir \u00e7\u00f6z\u00fcm bulunuyor: \u2018Camilerden ezan okunabilir ama kom\u015fular\u0131 rahats\u0131z edecek kadar y\u00fcksek sesle olamaz.\u2019 Fakat bu \u00e7\u00f6z\u00fcm, insanlar\u0131n\u0131n y\u00fczde 98\u2019inin kendini sek\u00fcler olarak tan\u0131mlad\u0131\u011f\u0131 \u0130sve\u00e7 toplumunu rahatlatm\u0131yor. \u00c7o\u011fu \u0130sve\u00e7li, ezan gibi \u0130sve\u00e7 toplumsal hayat\u0131na yabanc\u0131 bir uygulamaya, liberal haklar, ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc, din \u00f6zg\u00fcrl\u00fc\u011f\u00fc ba\u011flam\u0131nda onay verilmesini do\u011fru bulmuyor. Bir\u00e7ok \u0130sve\u00e7li politikac\u0131n\u0131n da payla\u015ft\u0131\u011f\u0131 bu g\u00f6r\u00fc\u015fe g\u00f6re, yabanc\u0131lar paralel bir toplum olu\u015fturmamal\u0131, \u0130sve\u00e7 toplumuna entegre olmal\u0131d\u0131r”.<\/p>\n
“Hala Orta\u00e7a\u011f\u2019\u0131 ya\u015fad\u0131klar\u0131n\u0131 san\u0131yorlar”<\/p>\n
Ezan\u0131n yaln\u0131zca bir \u00e7a\u011fr\u0131 de\u011fil, \u0130slami hayat\u0131n ayr\u0131lmaz bir par\u00e7as\u0131 oldu\u011funu hat\u0131rlatan Erik Ringmar, as\u0131l sorunun \u0130sve\u00e7 toplumunda di\u011fer \u0130sve\u00e7li olmayan ya\u015fam bi\u00e7imlerine izin verilip verilmeyece\u011fi oldu\u011funu belirtti.<\/p>\n
Modern \u0130sve\u00e7 toplumunun refah toplumu olup, \u00f6zg\u00fcrl\u00fck, e\u015fitlik, rasyonellik gibi de\u011ferlerin asla sorgulanmad\u0131\u011f\u0131n\u0131 ifade eden Ringmar; \u0130slam\u2019\u0131n ise bu de\u011ferlere kar\u015f\u0131t olarak alg\u0131land\u0131\u011f\u0131n\u0131, M\u00fcsl\u00fcman \u00fclkelerin h\u00e2l\u00e2 Orta\u00e7a\u011f\u2019\u0131 ya\u015fad\u0131klar\u0131n\u0131n kabul edildi\u011fini s\u00f6yledi.<\/p>\n
Prof. Ringmar, M\u00fcsl\u00fcmanlar\u0131n dini rit\u00fcellerini ba\u015fka \u00fclkelerde ya\u015famakta \u00f6zg\u00fcr olduklar\u0131, fakat \u0130sve\u00e7\u2019te ya\u015f\u0131yorlarsa \u0130sve\u00e7\u2019in de\u011ferlerini benimsemeleri gerekti\u011fi y\u00f6n\u00fcnde kuvvetli bir alg\u0131n\u0131n oldu\u011funu belirtti.<\/p>\n
\u0130sve\u00e7\u2019in modernle\u015fme tarihinden de k\u0131saca bahseden Erik Ringmar, ezanla ba\u015flayan bu tart\u0131\u015fmalarla alevlenen \u00e7at\u0131\u015fman\u0131n, M\u00fcsl\u00fcman pratikleriyle \u2019\u0130sve\u00e7lilik\u2019 olarak adland\u0131r\u0131lan kolektif sek\u00fcler biyografi aras\u0131nda oldu\u011funu ifade ederek, refah devleti ve toplumu \u0130sve\u00e7\u2019te her \u015feyin rasyonel bir \u015fekilde organize edildi\u011fini ancak sosyal ili\u015fkilerin ise olduk\u00e7a zay\u0131f oldu\u011funu s\u00f6zlerine ekledi.
![\"Prof.](\"https:\/\/i0.wp.com\/www.tvturk.com\/wp-content\/uploads\/2019\/03\/prof-ringmar-ezan-yalniz-bir-cagri-degil-islami-hayatin-ayrilmaz-bir-parcasi_6f5f9aa.jpg?w=496&h=279\" "\\"Prof.")
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