Cumhurba\u015fkanl\u0131\u011f\u0131 S\u00f6zc\u00fcs\u00fc ve B\u00fcy\u00fckel\u00e7i Prof. Dr. \u0130brahim Kal\u0131n, bug\u00fcn \u0130slam d\u00fcnyas\u0131n\u0131n hikmete her zamankinden daha fazla ihtiyac\u0131 oldu\u011funu ifade ederek, \u201c\u00c7\u00fcnk\u00fc bug\u00fcn, hayat\u0131m\u0131zda \u00e7ok fazla h\u00fck\u00fcm var, \u00e7ok az hikmet var. E\u011fer hikmetten h\u00fckme gidebilirsek, o zaman verdi\u011fimiz h\u00fck\u00fcmler sa\u011flam bir zemine oturur. Ama hikmet olmadan h\u00fck\u00fcm verirsek bir yan\u0131m\u0131zda k\u00f6r, bir yan\u0131m\u0131zda topal olmak durumunda kalabiliriz\u201d dedi.<\/p>\n
Cumhurba\u015fkanl\u0131\u011f\u0131 S\u00f6zc\u00fcs\u00fc ve B\u00fcy\u00fckel\u00e7i Prof. Dr. \u0130brahim Kal\u0131n, Uluda\u011f \u00dcniversitesi 2019-2020 e\u011fitim-\u00f6\u011fretim a\u00e7\u0131l\u0131\u015f t\u00f6reninde ilk dersi verdi. Prof. Dr. Mete Cengiz K\u00fclt\u00fcr Merkezi\u2019nde ger\u00e7ekle\u015ftirilen programa Bursa Valisi Yakup Canbolet, B\u00fcy\u00fck\u015fehir Belediye Ba\u015fkan\u0131 Alinur Akta\u015f, AK Parti Bursa \u0130l Ba\u015fkan\u0131 Ayhan Salman, milletvekilleri, il\u00e7e belediye ba\u015fkanlar\u0131, \u00fcniversite y\u00f6netimi, akademisyenler, idari personel ve \u00f6\u011frenciler kat\u0131ld\u0131. Uluda\u011f \u00dcniversitesi Rekt\u00f6r\u00fc Prof. Dr. Ahmet Saim K\u0131lavuz\u2019un konu\u015fmalar\u0131ndan sonra k\u00fcrs\u00fcye \u00e7\u0131kan Kal\u0131n, \u201c\u00dcniversite, b\u00fcy\u00fck sorunlar\u0131n soruldu\u011fu bilim ve fikir mekanlar\u0131d\u0131r. \u0130yi, do\u011fru ve g\u00fczel nedir, \u00f6zg\u00fcrl\u00fck m\u00fcmk\u00fcn m\u00fcd\u00fcr? hayat\u0131n bir anlam\u0131 var m\u0131? Bu gibi b\u00fcy\u00fck sorular\u0131 soraca\u011f\u0131m\u0131z mekanlard\u0131rd\u0131r. Sahip oldu\u011fumuz idrak enstr\u00fcmanlar\u0131yla varl\u0131\u011f\u0131 ve kendimizi anlamaya \u00e7al\u0131\u015fman\u0131n, yolculu\u011fa \u00e7\u0131kman\u0131n mekan\u0131d\u0131r. Postmodernizim anti realist dalgalar\u0131yla b\u00fcy\u00fck sorular\u0131n art\u0131k birer yan\u0131lsamadan kabul edildi\u011fi bir \u00e7a\u011fda b\u00fcy\u00fck sorular\u0131 sormak kolay bir i\u015f de\u011fil. Varl\u0131\u011fa, hayata, hayat\u0131n anlam\u0131na ili\u015fkin b\u00fcy\u00fck sorular, ya\u015fad\u0131\u011f\u0131m\u0131z bu \u00e7a\u011fda art\u0131k totaliter, tahakk\u00fcmc\u00fc bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131n birer ifadesi olarak, ya g\u00f6z ard\u0131 edinmekte, ya k\u00fc\u00e7\u00fcmsenmekte, ya da ikincil, \u00fc\u00e7\u00fcnc\u00fcl g\u00fcndem maddesi olarak ihmal edilmektedir. Bug\u00fcn bizim b\u00fcy\u00fck sorular\u0131 yeniden sormam\u0131z gerekiyor. Bunun i\u00e7in de tefekk\u00fcr\u00fcn ve d\u00fc\u015f\u00fcnmenin ne oldu\u011funa dair beynimizde belli bir berrakl\u0131\u011f\u0131n bulunmas\u0131 gerekiyor\u201d diye konu\u015ftu.<\/p>\n
\u201cHikmet olmadan h\u00fck\u00fcm verirsek bir yan\u0131m\u0131zda k\u00f6r, bir yan\u0131m\u0131zda topal olmak durumunda kalabiliriz\u201d<\/p>\n
\u0130slam d\u00fcnyas\u0131n\u0131n bug\u00fcn hikmete her zamankinden daha fazla ihtiyac\u0131 oldu\u011funu vurgulayan Kal\u0131n, \u201cBug\u00fcn, \u00e7evremize bakt\u0131\u011f\u0131m\u0131zda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz tablo, bizim daha fazla \u00e7aba sarf etmemizi \u015fart k\u0131l\u0131yor. \u00c7\u00fcnk\u00fc bug\u00fcn, hayat\u0131m\u0131zda \u00e7ok fazla h\u00fck\u00fcm var, \u00e7ok az hikmet var. H\u00fck\u00fcm vermek \u00e7ok kolay, yarg\u0131da bulunmak \u00e7ok kolay. Ama bir \u015feyin hikmetini anlamak i\u00e7in \u00e7aba g\u00f6stermek, hikmetini kavrayarak bir eylemde bulunmak, daha farkl\u0131 \u00e7abay\u0131 gerektiriyor. E\u011fer hikmetten h\u00fckme gidebilirsek, o zaman verdi\u011fimiz h\u00fck\u00fcmler sa\u011flam bir zemine oturur. Ama hikmet olmadan h\u00fck\u00fcm verirsek, bir yan\u0131m\u0131zda k\u00f6r, bir yan\u0131m\u0131zda topal olmak durumunda kalabiliriz. \u00c7\u00fcnk\u00fc hikmeti olmayan h\u00fck\u00fcm, k\u00f6r, h\u00fck\u00fcmle korunmaya hikmet ise topald\u0131r. Bunlar\u0131 bir b\u00fct\u00fcnl\u00fck i\u00e7erisinde tekrar in\u015fa edebilmemiz i\u00e7in bizim yeni bir hikmet persfektifine ihtiyac\u0131m\u0131z vard\u0131r\u201d \u015feklinde konu\u015ftu.<\/p>\n
\u201cAvrupa merkezli tarih anlay\u0131\u015f\u0131n\u0131n derin etkisinden, a\u011f\u0131r y\u00fck\u00fcnden hala b\u00fct\u00fcn\u00fcyle kurtulabilmi\u015f de\u011filiz\u201d<\/p>\n
Kendi k\u00fclt\u00fcr\u00fcm\u00fcze \u00f6zg\u00fcvenli bakmam\u0131z\u0131n zaman geldi\u011fini ve ge\u00e7ti\u011fini hat\u0131rlatan Kal\u0131n, \u201cK\u00fclt\u00fcrel hiyeraljiler kurarak, \u015fu k\u00fclt\u00fcr ileridir, \u015fu k\u00fclt\u00fcr geridir, \u015fu sanat formu geli\u015fmi\u015ftir, bu sanat formu basittir gibi ilkelliklerini kenara b\u0131rakmam\u0131z laz\u0131m. Biz bug\u00fcn hala kendi tarihimize, insanl\u0131k tarihine bakarken Avrupa merkezli tarih anlay\u0131\u015f\u0131n\u0131n derin etkisinden, a\u011f\u0131r y\u00fck\u00fcnden b\u00fct\u00fcn\u00fcyle kurtulabilmi\u015f de\u011filiz. Bu t\u00fcr eserleri takdim ederken, ba\u011flamay\u0131 \u00e7ok sesli m\u00fczik yapabiliyoruz demek i\u00e7in \u00e7almay\u0131z. \u00c7ok sesli m\u00fczik de bir tarzd\u0131r, tek sesli m\u00fczik de bir tarzd\u0131r. Bunlar aras\u0131nda bir hiyerar\u015fi kurmak, Avrupa merkezli k\u00fclt\u00fcr, sanat anlay\u0131\u015f\u0131n\u0131n tezah\u00fcrlerinden biridir. Bizim bunlara ihtiyac\u0131m\u0131z yok. \u00c7ok sesli m\u00fczik de g\u00fczeldir. Ben Bach\u2019\u0131, Vivaldi\u2019yi \u00e7ok keyif alarak dinlerim. Farkl\u0131 bir tarzd\u0131r. Ben hi\u00e7bir zaman onu A\u015f\u0131k Veysel\u2019den, Pir Sultan\u2019dan, Ne\u015fet Erta\u015f\u2019tan daha yukar\u0131da g\u00f6rmem. Keyifle dinlerim. Ama bana verdi\u011fi duyguya bakar\u0131m. Bana dokunan bir Anadolu \u00e7ocu\u011fu olarak elbette bir Ne\u015fet Erta\u015f\u2019\u0131n, Pir Sultan\u2019\u0131n, Karacao\u011flan\u2019n\u0131n bana verdi\u011fi mesaj ile o m\u00fczi\u011fin bana dokundu\u011fu yer farkl\u0131d\u0131r. Bu da gayet do\u011fald\u0131r. Fakat, kavramlar bile o kadar ters y\u00fcz edilmi\u015ftir. Klasik m\u00fczik dedi\u011fimizde bat\u0131 klasik m\u00fczi\u011fini anlar\u0131z. Ama Anadolu m\u00fczi\u011fine geldi\u011fimizde, \u00c7in, Afrika, \u0130ran m\u00fczi\u011fi bir anda etnik m\u00fczik olur. Avrupa\u2019daki klasik m\u00fczi\u011fi yapanlar\u0131n bir etnik k\u00f6keni yok mu? Alman, \u0130talyan, Frans\u0131z, bunlar etnik m\u00fczik olmuyor, di\u011ferleri etnik, do\u011fu m\u00fczi\u011fi oluyor\u201d a\u00e7\u0131klamas\u0131n\u0131 yapt\u0131.<\/p>\n
Program\u0131n sonunda K\u0131lavuz, Kal\u0131n\u2019a ebru hediye etti.<\/p>\n","protected":false},"excerpt":{"rendered":"
CUMHURBA\u015eKANLI\u011eI S\u00d6ZC\u00dcS\u00dc VE B\u00dcY\u00dcKEL\u00c7\u0130 PROF. DR. \u0130BRAH\u0130M KALIN, BUG\u00dcN \u0130SLAM D\u00dcNYASININ H\u0130KMETE HER ZAMANK\u0130NDEN DAHA FAZLA \u0130HT\u0130YACI OLDU\u011eUNU \u0130FADE EDEREK, \u201c\u00c7\u00dcNK\u00dc BUG\u00dcN, HAYATIMIZDA \u00c7OK FAZLA H\u00dcK\u00dcM VAR, \u00c7OK AZ H\u0130KMET VAR. E\u011eER, H\u0130KMETTEN H\u00dcKME G\u0130DEB\u0130L\u0130RSEK O ZAMAN VERD\u0130\u011e\u0130M\u0130Z H\u00dcK\u00dcMLER SA\u011eLAM B\u0130R ZEM\u0130NE OTURUR. AMA H\u0130KMET OLMADAN H\u00dcK\u00dcM VER\u0130RSEK B\u0130R YANIMIZDA K\u00d6R, B\u0130R YANIMIZDA TOPAL OLMAK DURUMUNDA KALAB\u0130L\u0130R\u0130Z\u201d DED\u0130.<\/p>\n","protected":false},"author":1,"featured_media":209525,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[10621,1018,7206,2142,73,52917,602,180,4840,5516,181,22573],"class_list":["post-209524","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-bugun","tag-daha","tag-dunyasinin","tag-fazla","tag-her","tag-hikmete","tag-ibrahim","tag-ihtiyaci","tag-islam","tag-kalin","tag-var","tag-zamankinden"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.tvturk.com\/wp-content\/uploads\/2019\/09\/ibrahim-kalin-bugun-islam-dunyasinin-hikmete-her-zamankinden-daha-fazla-ihtiyaci-var_ab37566.jpg?fit=1000%2C666","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/paKIfm-Svq","_links":{"self":[{"href":"http:\/\/www.tvturk.com\/index.php\/wp-json\/wp\/v2\/posts\/209524","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.tvturk.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.tvturk.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.tvturk.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.tvturk.com\/index.php\/wp-json\/wp\/v2\/comments?post=209524"}],"version-history":[{"count":0,"href":"http:\/\/www.tvturk.com\/index.php\/wp-json\/wp\/v2\/posts\/209524\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.tvturk.com\/index.php\/wp-json\/wp\/v2\/media\/209525"}],"wp:attachment":[{"href":"http:\/\/www.tvturk.com\/index.php\/wp-json\/wp\/v2\/media?parent=209524"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.tvturk.com\/index.php\/wp-json\/wp\/v2\/categories?post=209524"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.tvturk.com\/index.php\/wp-json\/wp\/v2\/tags?post=209524"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}